I just spent a couple of days visiting an old friend from childhood,who is married, has five daughters, one grandchild and another on the way. During the visit we talked a lot as we walked around our old hometown on a trip down memory lane. Along with reminiscing about our school days, we shared our religious/ spiritual beliefs. I told her about my study of how we create our own reality, and brought up the Bible quote: "It is done unto you as you believe." I asked her what she thought that meant. She hesitated a bit and said, "If you believe you'll go to heaven then you will." I replied: "But that's not what Jesus was saying. He said, IT is done unto you as you believe. 'It' can mean anything, including going to heaven." I told her about Victor Zammit's site: http://www.victorzammit.com/
"This lawyer has accumulated evidence of the afterlife, and he found out through mediumship that there are those who are still convinced there is no life after death even after they've passed on!"
We laughed at that, agreed they would probably come around to understanding their true state at some point, and the conversation moved on to other things. A couple of times later during our visit she brought up the topic of belief and reality creation; I got the feeling she was intrigued.
She wants me to read the Book of Mormon (she and her husband are devout Mormons). I said I would but made it clear I wouldn't convert since I prefer to be non-denominational, that I'd share my honest impressions, and she agreed. I think this could become a productive discussion; it's fun to share differing points of view, when we are open to the differences and not expecting others to see things as we do.
Update, Jan. 11, 2012: I never could bring myself to read more than a bit of The Book of Mormon, but it is true, as I told my friend, that I have trouble reading any book all the way through, these daze.
Friday, October 29, 2010
Thursday, October 14, 2010
The Summer of my Grief
I have a photo of myself, Stevie and his little brother Scotty, my three brothers and my sister, taken on the lawn of a local park in the town where my siblings and I grew up. At 12, I was the oldest, and as if in practice for motherhood, I'm cradling Scotty on my lap as he smiles up at me, mirroring my own big grin. Stevie, 9 or 10, brings up the rear, holding a baseball bat; he looks ready for a game. Stevie's parents, Stephi and Alan, were caring for us at our home at that time while our parents were traveling in Europe, and all was going well. Our shining faces in the photo were a testament to that.
But then all of us kids got sick with a virus. One night I was in the bathroom, bent over the toilet, feeling like I was obliterating part of myself as I expunged the poison of sickness. I wanted only to be alone in this purging, and when Stephie came flying in, the picture of alarm and concern, I yelled, "Go away!" The next day she said, her face still showing her hurt and puzzlement: "I was only trying to help you!" I didn't know what to say, didn't know how to explain my discomfort at throwing up in front of someone. If I could go back in time, I'd respond: "I know you were. I'm sorry I was rude."
Stevie was sicker than any of us. I kept vigil with him and his mother, who spooned food in his mouth as he lay unconscious in bed. I asked, "How can he swallow if he's not awake?"
"It's automatic, " she replied. I felt her anxiety, her helplessness, and I was moved by the poignant softness and innocence in Stevie's heavy-lidded closed eyes, his open, unresisting mouth, his obedient swallowing. I was reminded of my own closed eyes and open, receptive mouth as I knelt at the altar, receiving the Holy Communion wafer. I felt the retreat of Stevie's spirit to a holy place, a place we could not go.
The night I learned he had passed, I became acquainted with grief; I threw myself on my bed, and I felt, like Alice in the dark hall of aloneness and confusion, that I was swimming in a pool of tears.
Our parents came home, and we were happy to see them. Stevie's funeral was held shortly after. Neither I nor my siblings attended; I guess it was assumed we had been privy to enough already. Afterward, my mother remarked that she had "never heard a woman cry so" as Stevie's mother had at the sight of her son's lifeless body.
For a long time I felt guilt about Stevie's death, assuming he would not have died if his parents hadn't agreed to come and stay with us, thus exposing him to a virus. Then my father informed me that he had a congenital heart condition, so perhaps he was never meant to live very long.
I would look at Stephie sadly when our families got together in the ensuing years, my unspoken feelings clamoring for a voice I could not give them. Only now can I write of of how Stevie's face pierced my heart as he hovered in the twilight zone between life and death, and of how, at the same time, I can still see his face beaming bright as the sun, as he ran and played with us in those happy summer days.
But then all of us kids got sick with a virus. One night I was in the bathroom, bent over the toilet, feeling like I was obliterating part of myself as I expunged the poison of sickness. I wanted only to be alone in this purging, and when Stephie came flying in, the picture of alarm and concern, I yelled, "Go away!" The next day she said, her face still showing her hurt and puzzlement: "I was only trying to help you!" I didn't know what to say, didn't know how to explain my discomfort at throwing up in front of someone. If I could go back in time, I'd respond: "I know you were. I'm sorry I was rude."
Stevie was sicker than any of us. I kept vigil with him and his mother, who spooned food in his mouth as he lay unconscious in bed. I asked, "How can he swallow if he's not awake?"
"It's automatic, " she replied. I felt her anxiety, her helplessness, and I was moved by the poignant softness and innocence in Stevie's heavy-lidded closed eyes, his open, unresisting mouth, his obedient swallowing. I was reminded of my own closed eyes and open, receptive mouth as I knelt at the altar, receiving the Holy Communion wafer. I felt the retreat of Stevie's spirit to a holy place, a place we could not go.
The night I learned he had passed, I became acquainted with grief; I threw myself on my bed, and I felt, like Alice in the dark hall of aloneness and confusion, that I was swimming in a pool of tears.
Our parents came home, and we were happy to see them. Stevie's funeral was held shortly after. Neither I nor my siblings attended; I guess it was assumed we had been privy to enough already. Afterward, my mother remarked that she had "never heard a woman cry so" as Stevie's mother had at the sight of her son's lifeless body.
For a long time I felt guilt about Stevie's death, assuming he would not have died if his parents hadn't agreed to come and stay with us, thus exposing him to a virus. Then my father informed me that he had a congenital heart condition, so perhaps he was never meant to live very long.
I would look at Stephie sadly when our families got together in the ensuing years, my unspoken feelings clamoring for a voice I could not give them. Only now can I write of of how Stevie's face pierced my heart as he hovered in the twilight zone between life and death, and of how, at the same time, I can still see his face beaming bright as the sun, as he ran and played with us in those happy summer days.
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